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If You Want It, Will
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by Robert Corin Morris
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Interweave, Inc.
P.O. Box 1516, Summit NJ
Phone 908-277-2120
Fax 908-277-2283.
Robert
Corin Morris
Executive Director
Suzanne
Morris,
Center Director
Lisa Green,
Assistant Director
|
If
You Want It, Will It Come?
by Robert Corin Morris
One of the latest
cultural crazes is The Secret, a best-selling book by Rhonda
Byrne which outlines what the author calls “the law of attraction” —
the idea that desires, deeply held, have the power to attract the thing
you hope for into your life. Put in the simplest terms, if you want it
wholeheartedly enough, and don’t cloud your mind with doubt, it will
come to you.
It’s
fairly easy for some to dismiss such an idea as a childish delusion, mere
wishful thinking—a perfect example of what psychologists call “magical
thinking.” And, stated too simplistically, it probably is. But does that
mean there’s no truth at all in the idea that desires deeply held and
devoutly wished for, have no power to shape events?
True, most of us learn early on that wanting something really, really,
really hard can be a set up for disappointment. A great deal of the
maturing process involves learning how to navigate the landscape of
unfulfilled or frustrated desire—to accept reality as it is, not as we
might wish it.
But many, if not most, people also have experiences of strong desires that
come true, sometimes in uncanny ways. I’ve certainly experienced it more
than once, usually on the days when I feel “in the groove”
spiritually, somehow living from my deep center. The day flows with
amazing smoothness; people I’m thinking of calling call me “out of the
blue,” and my inner aims for the day are fulfilled swimmingly.
Conversely, if I’m in a negative, grumpy, world-resistant mood, it often
seems as if events fight back: I encounter every red light, get stuck
behind slow school buses, and am likely to miss an important connection
with someone. Similarly, athletes talk about the almost magical quality of
“being in the zone,” when the team acts like a well-tuned flock of
birds, and a deep inner assurance of victory is borne out by external
events.
As The Secret points out, great spiritual teachers through the ages have
affirmed the power of prayer or meditation to open up connections that can
bring blessing into our lives. Jesus of Nazareth, for example, says that
if people “keep on asking, seeking, knocking” then they will have “the
door opened.” His brother James writes about his own version of “the
secret” in these words: “When you ask, you must believe, and not doubt…and
it will be given to you.” In other words, praying for specific things
can have specific results.
So, are these ancient spiritual teachers just peddling a religious version
of “magical thinking?” And, even if that’s so, should we be in such
a hurry to dismiss magical thinking as total nonsense?
Psychologists point out that magical thinking is a stage children pass
through on the way to greater maturity. It’s a “primitive” form of
reasoning, a simplistic way of thinking about the relationship of inner
ideas and outer events. Children aren’t clear about how much power their
thoughts and feelings have, but they do observe that sometimes inner
feelings seem to provoke outside reactions.
Now, maturity surely means we learn that, quite often, “thinking doesn’t
make if so.” But does it mean that “thinking never makes it so?” Why
would evolution preserve the capacity for magical thinking (inner ideas
influence outer events) if it had no survival value? Why do we pass
through that state if we aren’t supposed to learn something from it?
Maybe, like our capacity for language, or love, or reasoning, or music, or
anything else, magical thinking is an immature form of something that
could become more skilled, intelligent, and mature. Maybe that mature
state of deep desire for the good is what spiritual masters like Jesus are
talking about—a state so deep that it affects the way we behave, and
finds some answering echo from the universe around us.
Carl Jung, the pioneering depth psychologist of the last century, observed
in many of his patients uncanny examples of outer events matching inner
states. He called it “synchronicity,” saying that when the depths of
the psyche are stirred by an image or strong desire, outer events can
really reflect inner states. Is this the “law of attraction” The
Secret talks about?
Certainly superficial thinking doesn’t make things so. But maybe the
spiritual masters did know, and teach, a secret about the deeper
capacities of the psyche—about what can happen if an idea, a desire, a
dream really takes a powerful hold on our inner being. If that’s so, it
may matter profoundly—for either good or ill in our lives—what we set
our hearts on.
Want to know more about what you
can learn—pro and con—from “The Secret”? What are the
possibilities? The pitfalls? Join Interweave Director Robert Corin Morris
at
7:30 p.m. on Tuesday, April 24 for a special evening program on the
subject. |