Winter, 2 0 0 6                                                                                                 VOLUME 3, NO. 1


periodic e-news about spirituality, wellness, and the common good from Interweave Center For Wholistic Living, Summit, NJ

 

 


IN THIS ISSUE

Fostering Abrahamic KINSHIP

Q&A with Sallie Glomb-Reinmund

Community News

Upcoming



Interweave, Inc.  

P.O. Box 1516, Summit NJ
Phone 908-277-2120 
Fax 908-277-2283.

Robert Corin Morris,
Executive Director  
Suzanne Morris
,
Center Director
Lisa Green,
Assistant Director


by Robert Corin Morris

We need a way beyond the deadlock of Right versus Left in American culture and politics. The pressing needs of the 21st century demand it. We’ll be exploring ways to break out of this logjam in our January-February course God’s Politics: Beyond Left and Right to a New Vision of Values.

So bad are the stereotypes flung around that it sometimes surprises people of liberal or leftist conviction to discover that some of their potential allies may come from people of conservative religious faith. 

People who believe government has a major responsibility to aid the poor were heartened by the brave effort of Governor Bob Riley of Alabama — a conservative, evangelical Christian in a state full of fundamentalist Christians — to change Alabama’s tax laws. Riley, a widely popular, conservative Republican governor, found the state’s combination of rock-bottom tax rates and sky-high poverty rates appalling for an area whose residents overwhelmingly identify themselves as “Bible-believing” Christians. Riley became aware that there are hundreds of verses about helping the poor in the Bible, and relatively few about favorite fundamentalist hot-button issues like homosexuality or abortion. He knew that Psalm 72 envisions the government as an active partner to “defend the cause of the poor of the people and give deliverance to the needy” (Psalm 72:4). 

So, counting on his popularity and political capital, this “teetotaling, Bible-quoting businessman” in 2003 pushed “a tax reform plan. . .that shifts a significant amount of the state’s tax burden from the poor to wealthy individuals and corporations,” according to a New York Times article. He said that he’s just following the mandate of Jesus, who taught us to “love God, love each other, and take care of the least among you.”

The bad news is that the tax increase was defeated, with only 33% of voters voting “yes.” Riley’s fellow Bible-readers apparently didn’t like the part of the Bible that threatened to raise their taxes one bit. As an old Southern saying puts it: “Brother, you’ve left off preachin’ and gone to interfering.’”

The good news is that the Bob Rileys are beginning to make their voices heard —people of conservative religious faith and deep social concern, who don’t think the Religious Right has a monopoly on the truth. They think America is suffering from “culture wars” launched by extremists on the Right and Left, and that people of goodwill need to reach out to each other beyond partisan or ideological lines to create a new “moral center” that can move us forward. 

They don’t imagine that all differences, especially about policy, will disappear. But they want to create a new sense of a common moral territory, rather than the no-man’s land created between the trenches of extreme partisanship.

Jim Wallis, founder of the Sojourners ministry, is becoming the best known of these folk. Theologically, he is a conservative evangelical Christian. Socially, he believes the Bible itself calls people to be proactive on all sorts of issues identified as progressive or Leftist. 

“The Right is comfortable with the language of religion, values, God talk,” says Wallis. “So much so that they sometimes claim to own that territory. Or own God. But then they narrow everything down to one or two issues: abortion and gay marriage.

“I am an evangelical Christian, and I can’t ignore thousands of verses in the Bible on [another] subject, which is poverty. I say at every stop, ‘Fighting poverty’s a moral value, too.’ There’s a whole generation of young Christians who care about the environment. That’s their big issue. Protecting God’s creation, they would say, is a moral value, too. And, for a growing number of Christians, the ethics of war—how and when we go to war, whether we tell the truth about going to war—is a religious and moral issue as well.”

So Wallis’ challenge to the Right is to get real about the very Bible they claim to venerate. His challenge to the Left is to get real about the importance of religion in American life. 

Wallis has moved from the margins to the mainstream of American religious and political life in the last 30 years. With the best-seller status of his latest book, God’s Politics*, and catchy slogans like “What Would Jesus Drive?” as part of a campaign against gas-guzzlers, he wants to rescue the power of religious moral values for the mainstream. With over 90 percent of the nation affirming the existence of God, “America is still among the most religious nations in the world,” he says. “The question is not whether religious values should influence politics, but how.” 

Neither voters, nor politicians, can leave religion at the polling station or legislature door, he feels. It’s too important in the formation of personal values. “Every major social movement in our history was fueled in large part by religion and faith—abolitionism, women’s suffrage, child labor law, and most famously, civil rights. Where would we be if the Rev. Dr. Martin Luther King Jr. had kept his faith to himself?”

This doesn’t mean Wallis wants to marginalize the growing minority of non-religious, “secular” Americans. He insists that many humanistic ethical ideals are ultimately rooted in the Judaeo-Christian “prophetic” values, so believers and non-believers can find some common moral ground to work on social issues. “We all have an investment in politics having a moral compass.” 

Jim envisions, as I do, using those very “prophetic values” of the Judaeo-Christian heritage — values about human dignity, justice and compassion — to unite people in a new moral conversation and debate that moves us beyond the stalemate. And he puts his life where is rhetoric is: along with dozens of other ministers, he was recently arrested for “disturbing the peace” of Capitol Hill to protest Congress’s deep cuts in programs for the poor (in order to fund war and further tax-cuts for the very well-off). 

The 21st century presses in upon us, with unprecedented challenges. We can’t afford the stalemate of this culture war. 

Want to think outside the current, bogged-down box? Read Jim’s newest book. Better yet, join us for one or all of the sessions of our God’s Politics class beginning on January 18 

*Read an excerpt from God’s Politics at http://www.calltorenewal.org/events/index.cfm/action/press/item/ctrgodspolitics_bookexcerpt.html